Readings

October 16: Hugh Latimer and Nicholas Ridley, Bishops and Martyrs, 1555, and Thomas Cranmer, Archbishop of Canterbury, 1556

The Collect of the Day

Hugh Latimer and Nicholas Ridley

Keep us, O Lord, constant in faith and zealous in witness, that, like your servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer we may live in your fear, die in your favor, and rest in your peace; for the sake of Jesus Christ, your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Hugh Latimer and Nicholas Ridley

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ, thy Son our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Hugh Latimer, Nicholas Ridley, and Thomas Cranmer were among the early Anglican bishops who were executed during the reign of the Roman Catholic Queen Mary I. Hugh Latimer was born around 1490 and graduated from Clare College, Cambridge. King Henry VIII made him a royal chaplain in 1530, and five years later appointed him to the See of Worcester, a position he relinquished in 1539 in opposition to the king’s reactionary policies against the progress of the Reformation. During the reign of Edward VI, Latimer became prominent as a preacher, but he refused to resume his see. With the accession of Queen Mary in 1553 he was imprisoned, and, on October 16th, 1555, he was burned at the stake in Oxford alongside Bishop Nicholas Ridley.

Nicholas Ridley was born in Northumberland and was educated at Pembroke College, Cambridge. A supporter of Archbishop Cranmer’s reforming agenda, he was made Bishop of Rochester and participated with Cranmer in the preparation of the first Bookof Common Prayer. He was translated to the See of London in 1550, where he was a strong advocate for and administrator of the principles of the Reformation. His unwillingness to recant of his Protestant theology and his opposition to the accession of Queen Mary led to his condemnation and his execution in 1555.

According to a famous, but possibly apocryphal account, Latimer said to Ridley before their execution: “Play the man, Master Ridley; we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”

Thomas Cranmer was born in Nottinghamshire, England, on July 2nd, 1489 and studied theology at Cambridge University, where he subsequently taught. During his years at Cambridge, he diligently studied the Bible and the new doctrines emanating from the continental Reformation. A chance meeting with King Henry VIII in 1529 led to his involvement in the “King’s Affair” – the annulment of Henry’s marriage to Catherine of Aragon. Cranmer prepared the King’s defense and presented it to the universities in England and Germany, and to Rome. While in Germany, Cranmer associated with the Lutheran reformers, especially with Andreas Osiander, whose daughter he married. When Archbishop Warham died, the King obtained papal confirmationof Cranmer’s appointment to the See of Canterbury, and he was consecrated on March 30th, 1533. Among his earliest acts was to declare the King’s marriage null and void. He then validated the King’s marriage to Anne Boleyn. Her child, the future Queen Elizabeth I, was Cranmer’s godchild.

During the reign of Edward VI, Cranmer had a free hand in reforming the worship, doctrine, and practice of the Church. He was principally responsible for the first Book of Common Prayer of 1549, and for the second Book, in 1552. But at Edward’s death he subscribed to the dying King’s will that the succession should pass to his cousin, Lady Jane Grey. For this, and also for his reforming work, he was arrested, deprived of his office and authority, and condemned by Queen Mary I, a staunch Roman Catholic. He was burned at the stake on March 21st, 1556.

Cranmer wrote two recantations during his imprisonment, butultimately denied his recantations and died heroically, saying, “Forasmuch as my hand offended in writing contrary to my heart, there my hand shall first be punished; for if I may come to the fire, it shall first be burned.”

Lessons and Psalm

First Lesson

Loading...

Psalm

1I cry to the Lord with my voice; *to the Lord I make loud supplication.

2I pour out my complaint before him *and tell him all my trouble.

3When my spirit languishes within me, you know my path; *in the way wherein I walk they have hidden a trap for me.

4I look to my right hand and find no one who knows me; *I have no place to flee to, and no one cares for me.

5I cry out to you, O Lord; *I say, “You are my refuge, my portion in the land of the living.”

6Listen to my cry for help, for I have been brought very low; *save me from those who pursue me, for they are too strong for me.

7Bring me out of prison, that I may give thanks to your Name; *when you have dealt bountifully with me, the righteous will gather around me.

Gospel

Loading...

John 15:20–16:1

20 Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But they will do all these things to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. 25 It was to fulfill the word that is written in their law, ‘They hated me without a cause.’ 26 ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27 You also are to testify because you have been with me from the beginning. 1 ”I have said these things to you to keep you from stumbling.

1 Corinthians 3:9–14

9 For we are God’s servants, working together; you are God’s field, God’s building. 10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. 11 For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. 14 If what has been built on the foundation survives, the builder will receive a reward.