All four Gospels give an account of John the Baptist as a prophet and preacher whose ministry created expectation and awakened a wave of repentance leading to baptism among many different groups of people. Two Sundays in Advent focus on that preaching and the First Sunday after the Epiphany celebrates Jesus’ baptism by John as a central moment where the fullness of Christ’s humanity and divinity are revealed. In Mark’s Gospel, John’s arrest is the moment when Jesus begins his public ministry. John’s death likewise has a profound impact the narrative in the Gospels.
Herod, who regarded John with the apprehension of a tyrant for a leader among the people and with the superstitious dread of the wicked for true spiritual power, let himself be cornered into condemning John to death. The Gospel recounts the sordid tale of a young woman’s manipulation and the foolish promise that Herod makes. Caught by his own rash promise and pride, Herod has the man he fears put to death and his head delivered on a platter to the girl, who takes it to her mother, Herodias. The gruesome narrative ends, as John’s disciples take his body and bury it and then go to Jesus to tell him what has happened.
After the death of John the Baptist, Jesus, with his disciples withdraws from the crowds, but they follow. No doubt the unjust execution of a fierce and admired prophet left many in fear, anger, and confusion. That day’s teaching led to the Feeding of the Five Thousand and soon thereafter to the Transfiguration, Peter’s Confession, and the First Prediction of the Passion. As John’s ministry had been integral to the beginning of Jesus’ ministry, John’s death was part of the turning point as the narratives turn towards Jerusalem and the cross.
John’s role as the one who points towards Jesus and who baptized him, the family connections that Luke’s birth narratives relates, and the role that John plays in the spiritual life of the people gives weight to his death which, like his preaching, foreshadowed Jesus’ ministry and his death.
This feast, along with the Feast of the Nativity of St John the Baptist, found its place in the church’s calendar very early.
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