Cyril and Methodius, brothers born in Thessalonika, are honored as apostles to the southern Slavs and as the founders of Slavic literary culture. Cyril was a philosopher and a deacon, who eventually became a monastic missionary. Methodius was first the governor of a Slavic colony who subsequently turned to the monastic life, and later served as both abbot and bishop.
In 862, the King of Moravia asked for missionaries who would teach his people in their native language. Since both Cyril and Methodius knew Slavonic, and both were learned men—Cyril was known as “the Philosopher”—the Patriarch chose them to lead the mission.
As part of his task among the Moravians, Cyril invented an alphabet to transcribe the native tongue, probably the “Glagolitic,” in which Slavo-Roman liturgical books in Russian and Serbian are still written. The “Cyrillic” alphabet is thought to have been originated by Cyril’s followers.
Pressures by the German clergy, who opposed the brothers’ teaching, preaching, and writing in Slavonic, and the lack of a bishop to ordain new priests for their people, caused the two brothers to seek foreign help. They found a warm welcome at Rome from Pope Adrian II, who determined to ordain both men bishops and approved the Slavonic liturgy. Cyril, however, died in 869 at Rome and was buried there. Methodius, now a bishop, returned to Moravia as Metropolitan of Sirmium.
Methodius, still harassed by German bishops, was imprisoned at their behest. Eventually, he was released by Pope John VIII, on the condition that Slavonic, “a barbarous language,” be used only for preaching. Later, the enmity of the Moravian prince caused Methodius to be recalled to Rome on charges of heresy. Papal support again allowed him to return to Moravia and to use Slavonic in the liturgy.
Methodius completed a Slavonic translation of the Bible and of Byzantine ecclesiastical law, while continuing his missionary activities. He is believed to have died in 885 in what is now Slovakia. At his funeral, celebrated in Greek, Latin, and Slavonic, “the people came together in huge numbers…for Methodius had been all things to all people that he might lead them all to heaven.”
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