Readings

February 14: Cyril and Methodius, Missionaries, 869, 885

The Collect of the Day

Cyril and Methodius

Almighty and everlasting God, who by the power of the Holy Spirit moved your servants Cyril and Methodius to bring the light of the Gospel to a hostile and divided people: Overcome all bitterness and strife among us by the love of Christ, and make us one united family under the banner of the Prince of Peace; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Cyril and Methodius

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servants Cyril and Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the same Spirit, one God, now and for ever. Amen.

Cyril and Methodius, brothers born in Thessalonika, are honored as apostles to the southern Slavs and as the founders of Slavic literary culture. Cyril was a philosopher and a deacon, who eventually became a monastic missionary. Methodius was first the governor of a Slavic colony who subsequently turned to the monastic life, and later served as both abbot and bishop.

In 862, the King of Moravia asked for missionaries who would teach his people in their native language. Since both Cyril and Methodius knew Slavonic, and both were learned men—Cyril was known as “the Philosopher”—the Patriarch chose them to lead the mission.

As part of his task among the Moravians, Cyril invented an alphabet to transcribe the native tongue, probably the “Glagolitic,” in which Slavo-Roman liturgical books in Russian and Serbian are still written. The “Cyrillic” alphabet is thought to have been originated by Cyril’s followers.

Pressures by the German clergy, who opposed the brothers’ teaching, preaching, and writing in Slavonic, and the lack of a bishop to ordain new priests for their people, caused the two brothers to seek foreign help. They found a warm welcome at Rome from Pope Adrian II, who determined to ordain both men bishops and approved the Slavonic liturgy. Cyril, however, died in 869 at Rome and was buried there. Methodius, now a bishop, returned to Moravia as Metropolitan of Sirmium.

Methodius, still harassed by German bishops, was imprisoned at their behest. Eventually, he was released by Pope John VIII, on the condition that Slavonic, “a barbarous language,” be used only for preaching. Later, the enmity of the Moravian prince caused Methodius to be recalled to Rome on charges of heresy. Papal support again allowed him to return to Moravia and to use Slavonic in the liturgy.

Methodius completed a Slavonic translation of the Bible and of Byzantine ecclesiastical law, while continuing his missionary activities. He is believed to have died in 885 in what is now Slovakia. At his funeral, celebrated in Greek, Latin, and Slavonic, “the people came together in huge numbers…for Methodius had been all things to all people that he might lead them all to heaven.”

Lessons and Psalm

First Lesson

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Psalm

1Sing to the Lord a new song; *sing to the Lord, all the whole earth.

2Sing to the Lord and bless his Name; *proclaim the good news of his salvation from day to day.

3Declare his glory among the nations *and his wonders among all peoples.

4For great is the Lord and greatly to be praised; *he is more to be feared than all gods.

5As for all the gods of the nations, they are but idols; *but it is the Lord who made the heavens.

6Oh, the majesty and magnificence of his presence! *Oh, the power and the splendor of his sanctuary!

7Ascribe to the Lord, you families of the peoples; *ascribe to the Lord honor and power.

Gospel

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Mark 16:15–20

15 And he said to them, “Go into all the world and proclaim the good news to the whole creation. 16 The one who believes and is baptized will be saved; but the one who does not believe will be condemned. 17 And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; 18 they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

Philippians 1:15–26

15 Some proclaim Christ from envy and rivalry, but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. 18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice. Yes, and I will continue to rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. 20 It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. 21 For to me, living is Christ and dying is gain. 22 If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. 23 I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; 24 but to remain in the flesh is more necessary for you. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26 so that I may share abundantly in your boasting in Christ Jesus when I come to you again.