William Temple was a renowned teacher and preacher who served as Archbishop of Canterbury during the difficult days of the Second World War. His writings reflect a robust social theology that engaged the challenges of modern industrialized society.
Temple was born on October 15th, 1881. His father, Dr. Frederick Temple, Bishop of Exeter and then of London, became Archbishop of Canterbury when William was fifteen. Growing up at the heart of the Church of England, William’s love for it was deep and lifelong. Endowed with a brilliant mind, Temple took a first-class honors degree in classics and philosophy at Oxford, where he was then elected Fellow of Queen’s College. At the age of twenty-nine he became headmaster of Repton School, and then, in quick succession, rector of St. James’s Church, Piccadilly, Bishop of Manchester, and Archbishop of York.
Although he was never subject to poverty himself, he developed a passion for social justice which shaped his words and his actions. He owed this passion to a profound belief in the Incarnation. He wrote that in Jesus Christ God took flesh and dwelt among us, and, as a consequence, “the personality of every man and woman is sacred.” In 1917, Temple resigned from St. James’s, Piccadilly, to devote his energies to the “Life and Liberty” movement for reform within the Church of England. Two years later, an Act of Parliament led to the setting up of the Church Assembly, which for the first time gave the laity a voice in church governance.
As bishop, and later as archbishop, Temple committed himself to seeking “the things which pertain to the Kingdom of God.” He understood the Incarnation as giving worth and meaning not only to individuals but to all of life. He therefore took the lead in establishing the Conference on Christian Politics, Economics, and Citizenship (COPEC), held 1924. In 1940, he convened the great Malvern Conference to reflect on the social reconstruction that would be needed in Britain once the Second World War was over. At the same time, he was a prolific writer on theological, ecumenical, and social topics, and his two-volume Readings in St. John’s Gospel, written in the early days of the war, rapidly became a spiritual classic.
In 1942, Temple was appointed Archbishop of Canterbury and reached an even wider audience through his wartime radio addresses and newspaper articles. However, the scope of his responsibilities and the pace he set himself took their toll. On October 26th, 1944, he died at Westgate-on-Sea, Kent, after only two and a half years at Canterbury.
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