James De Koven was born in Middletown, Connecticut, on September 19th, 1831, ordained by Bishop Kemper in 1855, and appointed professor of ecclesiastical history at Nashotah House. In addition, he administered a preparatory school and assisted at the Church of St. John Chrysostom in Delafield, Wisconsin.
Nashotah House was associated, from the time of its foundation, with many of the principles of the Oxford Movement, above all in its emphasis on the sacramental life of the church and the expression of devotion to the Eucharist—including such practices as bowing to the altar, at the name of Jesus, and before receiving Communion. In 1859, De Koven became Warden of Racine College at Racine, Wisconsin.
De Koven came to national attention at the General Conventions of 1871 and 1874, when the controversy over “ritualism” was at its height. In 1871, he asserted that the use of candles on the altar, incense, and genuflections were lawful, because they symbolized “the real, spiritual presence of Christ” which the Episcopal Church upheld, along with the Orthodox and the Lutherans. To the General Convention of 1874, De Koven expressed the religious conviction that underlay his churchmanship: “You may take away from us, if you will, every external ceremony; you may take away altars, and super-altars, lights and incense and vestments…and we will submit to you. But, gentlemen…to adore Christ’s Person in his Sacrament—that is the inalienable privilege of every Christian and Catholic heart. How we do it, the way we do it, the ceremonies with which we do it, are utterly, utterly, indifferent. The thing itself is what we plead for.”
Because of his advocacy of the “ritualist” cause, consents were not given to his consecration as Bishop of Wisconsin in 1874, and of Illinois in 1875.
Despite calls to serve at prominent parishes in New York City, Boston, Cincinnati, and Philadelphia, he remained in his post at Racine College, where his students admired him as “a model of great learning, gracious manners, personal holiness, and extraordinary compassion.” He died there on March 19th, 1879 and is buried on the grounds.
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